Tithing Not a Matter of Salvation! Is that so? March 13, 2012Posted by Henry in Tithing.
Tags: Apostle Paul, belief, Christianity, doctrine, faith, Galatians, Jesus Christ, salvation, Tithing
There are those who consider extensive attention to the subject of tithing as a waste of time because it will not have any bearing on salvation. This may be true but may also be false depending on where you stand. Indeed there are some preachers who teach the church that they will NOT go to heaven if they don’t tithe. So what is the answer then – does tithing have a bearing on our salvation or not? This is the question I hope to explore in this blog entry.
I have already presented a number of articles on the subject of tithing under the Tithing category so I do not wish to reproduce what I already said in those entries here. The purpose of those posts was to scripturally establish the truth about tithing. However, there is an overarching point of those posts that many reading who simply read on the surface often miss. The point of those posts isn’t to divide people into camps of “anti-tithers” vs “pro-tithers” – I am NOT overtly concerned with how much one chooses to give to their church or the work of ministry. The overarching question however is this: Which gospel have you received and which Jesus have you had preached to you? Is it the gospel that says, “Christ has redeemed us from the curse of the law, being made a curse for us… (Gal 3:13)” OR is it the gospel that says you have not been redeemed from the curse of the law and you are required to continue to observe it?” After all, if we continue to preach that one MUST observe tithing are we not saying that one is still under the law? If one is still under the law are we not saying that Jesus did not die for the sins of the world? Can one not see that tithing when preached in this way can cause us to be caught betwixt two places – being that we are either redeemed from the curse of the law or if we are not redeemed then must we continue to do the works of the law?
In speaking to the Galatians, Paul admonished them to, “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” (Gal 5:1). The yoke of bondage here that Paul speaks of is the law. Lets look at what else Paul had to say about this in the following verses of Gal 5:
2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. 3For I testify again to every man that is circumcised, that he is a debtor to do the whole law. 4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 5For we through the Spirit wait for the hope of righteousness by faith. 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. 7Ye did run well; who did hinder you that ye should not obey the truth? 8This persuasion cometh not of him that calleth you. 9A little leaven leaveneth the whole lump. (Gal 5:2-9)
We could substitute the word “circumcised” here for “tithing” and it would have the same meaning. In other words, if we seek to observe the tithing law (one part of the law), Christ will profit us nothing for if we tithe according to the law we have become a debtor to the whole law (meaning that we owe it to ourselves and to God to observe the whole law); as a result we have fallen from grace. Is this now not a matter of salvation? For if you have fallen from grace then you shall perish. Looking at verse 9 we note Paul’s warning that a “little leaven leaveneth the whole lump.” What this means is that this false teaching is like a little yeast that spreads through the whole dough.
In Gal 5:8 we read that this persuasion to observe a part of the law, circumcision in this case, does not come from Him (God in Christ) that calls you. In like fashion the persuasion to observe the tithe law does not come from God in Christ who calls us today to receive the free gift of salvation. It is interesting to note that this teaching of observing the tithe law (leaven) has now permeated the gospel and consequently the world wide church. With this “small” error creeping in, this has paved the way for other observances of the law such as first fruit giving, honouring holy days such has the Day of Atonement etc., to creep in also. One of the reasons why such teachings come about is because there are those who misunderstand what Christ said in Matt 5:17, that He did not come to destroy the law or the prophets but to fulfil them. Christ fulfilled the law when He declared on the cross, “it is finished” (John 19:30). Because Christ fulfilled the law, He established a new covenant in His blood so that we can now attain salvation by Grace through faith and not through the works of the law (Eph 2:8-10; Gal 2:16, 21; Gal 3:3).
Let me reiterate here what I have always said in the previous posts on tithing, there is nothing inherently wrong in volunteering 10 percent of your income to the work of ministry if this is what you have decided in your own heart. However, if you seek to observe the tithe law you are fallen from grace. Anyone who teach that one must observe the tithing law is preaching another gospel, and if another gospel another Jesus thus perverting the gospel of Christ (Gal 1:6-9).
On the basis of the scriptural evidence presented therefore it is clear that tithing is in fact a matter which pertains to salvation if it pertains to the observance of the law – the yoke of bondage which Christ has set us free from by His own blood. I will end with the following question that Paul posed to the Galatians:
3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? (Gal 3:3)
The Gospel of Salvation – part 1 October 27, 2010Posted by Henry in Matters of the Faith.
Tags: Calvinism, doctrine, faith, gospel of works, justification, justification by faith, salvation, The Gospel, theology
The following write-up is in response to an invitation from my brother in Christ Glasseyedave (from over at “The Gospel According to the Gospel“) to enter into a deeper discourse about the nature of our Gospel. I thought I would present my responses here as well since they demonstrate my belief concerning the Gospel, and which I hope may be of benefit to someone also. Anyone wishing to follow the discourse may also link to it here: Changing the Debate.
I welcome your offer for us to enter into deeper discourse concerning matters of the Gospel. I am honoured that you should approach me with respect to entering such a discussion with you and let me say that I do not think you are being arrogant at all. In my view if we cannot break “bread” in this way as brothers in Christ then what is the point? I too get frustrated when I share things whether on my blog or elsewhere and people shy away from it instead of engaging me – if even to say that I am wrong. We can have a civilised discussion even if we disagree but hopefully by having a discussion we can together come to the knowledge of truth. However, let us be patient towards one another and let us look at the issues portion by portion. If we try to eat too much “bread” all at once they we might not be able to swallow.
In your post there are a number of different but interconnected issues so the first issue that I would like us to discuss is on the issue of the Two Covenants. I referred to the two covenants as two different dispensations but you contend that they are not so. But let me warn you though that when I use the term “dispensations” it does not mean that I subscribe to “dispensational theology” as I have not studied this or had it preached to me. I therefore try not to approach the scriptures with bias (particularly from previous learning) but try to allow the letter and the Spirit to reveal to me what they will.
So why do I say that there are necessarily two dispensations on the road to Salvation? Well namely because we have Two Covenants (I do take cognisance of the fact that salvation and fellowship with God also existed before Abraham as per Enoch, Noah etc). Under the Old Covenant though, the Lord purposed to carve out a people for Himself who would be an ensign to the rest of mankind. This people, Israel, were to be the oracles of God and who were to set an example in righteousness for the nations round about them. Of course it would not be wrong to say that this was God’s sovereign will through His Grace. Israel of course were inheritors of God’s divine favour and hence why they were God’s chosen people. Under this Covenant however, Jesus had not yet gone to Calvary, the Holy Spirit had not been sent to “comfort” the church and there was no “regeneration” of the spirit of man (no born again experience). Under the Old Covenant therefore it was the Law (as opposed to the Spirit) that convicted man of sin. Repentance and remission were thus obtained through ritual sacrifices, and of course it was God’s Grace to forgive Israel of their sins through the “mechanisms” of these practices, which were mainly symbolic. These things were a shadow of the New Covenant which God promised in Abraham.
In reference to the New Covenant therefore God promised to make Abraham the father of many nations. This promise we know was fulfilled in Christ when the promise of the Spirit [by faith] came to the Gentiles. Man thus was no longer circumcised in the flesh after the manner of Abraham but rather received the circumcision of the heart. It goes without saying therefore that the righteousness of God which was imputed to Abraham is the same righteousness that we who had been cut off without a hope (the wild olive tree) have been grafted into. The difference however is that the righteousness which was instructed by the Law is now instructed by the Spirit through the redemptive work of Christ on the Cross. Under the Old Covenant Christ was promised and hence the Old pointed the way to the New – under the New Christ was given. What the Old could not accomplish therefore [and this is significant] the New is able to accomplish. I would like to highlight a couple of verses from Hebrews 9 here although the whole chapter is worth reading:
8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that COULD NOT make him that did the service perfect, as pertaining to the conscience; [Emphasis added]
We see from the verse that the Old Covenant with it’s ordinances and sacrifices could not make those who preformed them perfect. Similar in Heb 8:7-13 we learn that if the Old was faultless there would not be any need for the New and the Old which decays is now ready to vanish away.
To sum up therefore, I contend that there has been TWO dispensations on the road to salvation – the first we called the Old Covenant which has now vanished away and the second which we call the New Covenant that was confirmed in the blood of Jesus Christ. If there aren’t two dispensations then we are saying that the Jews can continue to live under the Old Covenant (not recognizing it’s no more) and be saved. I think this is where the “works of the Law” are held as distinctly separate from “salvation of Grace” to say that the works of the Law cannot save you but only the Grace of God, which does not require works.