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Bring the “whole tithe” into the storehouse December 26, 2011

Posted by Henry in Tithing.
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For supporters of tithing, their favorite verse of scripture is Mal 3:10 in which the command is given to “bring the whole tithe” or by some translations “bring all the tithes” into the storehouse of God. Here the modern storehouse is deemed to be the local church and the “whole tithe” constitutes ten percent gross of all your income in monetary terms (some reckons that ten percent net of taxes is acceptable).

Putting aside the dispute concerning whether or not tithing is for the church today, I want to concentrate on establishing from a biblical standpoint how much the “whole tithe” was comprised of and show that the teaching that the “whole tithe” was ten percent of everything (whether gross or net) is actually a lie – an invention that entered into the church but cannot be found anywhere in the written Word. Let me say here that I do not believe that everyone who teaches tithing is a deceiver. I know that there are many genuine pastors who believe that the church should tithe but rather than having studied the subject themselves I think they are simply relying on what they learnt from seminary and inherited in the churches they pastor. Nevertheless scripture requires that a minister of God studies the Word and handles it correctly as we see here in 2 Tim 2:15

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

 

There are some ministers however who set out deliberately to deceive church members in order to gain wealth such are the ones that even when they are corrected they will ignore it and continue in the error in order to satisfy their gluttonous appetites for money.

Advocates of tithing therefore say that though the Law was abolished it is a “biblical principle” that the church should observe. In this regard they claim that the tithe is equivalent to ten percent gross (or net) of all you earn. But let’s use an illustration to examine if this was the principle that was established under the Mosaic Law.

Illustration (based on the ten percent gross argument)

Let’s say that a farmer in ancient Israel made the equivalent of £10,000 per year from his trade. This means that he would be liable for paying a tithe of £1,000 (10 percent of £10,000) each year.  So after the first 3 years of having entered the Promised Land he would be liable for a tithe of £3,000 (ten percent of £30,000 – total income for 3 years).

According to the ten percent gross argument therefore this is the equivalent amount of tithe that would be owed by the farmer to the storehouse. Can this be supported by scripture though? Let’s examine what the scripture actually says. We should remember here that though Malachi 3 says to “bring the whole tithe” there is no definition of what constituted “the whole tithe” in that passage. To define the “whole tithe” therefore we need to return to the Law of Moses since Malachi was simply re-iterating the requirement of the Law. The tithing instructions are therefore laid out in the books of Deuteronomy and elsewhere in the Old Testament. Let’s see what Deut 14 tells us:

22Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. 23And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always. 24And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee: 25Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose: 26And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,

28At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates: 29And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied;

Going back to the illustration earlier what these verses of Deut 14 is telling us is that £2,000, of the total £3000 in “back tithes”, which corresponds to the tithe for the first two years, belongs to the farmer for himself and his household to enjoy before the Lord. This portion did not belong to the storehouse contrary to what pastors are teaching today that the first 10 percent of all your income belongs to God. This was clearly not the principle that was established under the Law. Only the whole tithe from the third year (£1000 as per the illustration) was to be set aside for the Levites and the fartherless etc as we can see from verses 28-29.

It would appear from Deut 14 that tithing to the Levites (or to the storehouse) was done in a three-yearly cycle but that is not the end of it. So let’s explore this a bit further. In Lev 25:1-12 all who tended land (farmers) were commanded to cease from their labor in the seventh year – a year that was to be a Sabbath to God. In this year they were not suppose to dress their vines, sow or gather anything (the harvest). The first thing we note here using the previous illustration is that in 7 years only £2000 was given to the Levites et al and the other £5000 of tithe belonged to the farmer and his household – this he was commanded to eat so that he may learn to fear God. Lev 25:6 tells us clearly who the increase of the land in the 7th year (what grew naturally) belonged to and it was not the Levites (or the storehouse). Similarly in the 50th year, the year of Jubilee,Israel was not supposed to sow, tend vines, or gather anything. This was similar to the Sabbath year.

Although I have used a monetary illustration the point should be emphasized that the tithe was applicable only to those who tended land and therefore it was never expressed in monetary terms. How did we get from the biblical position I have laid out to a doctrine of ten percent gross on all someone’s income?

After the way of Gehazi December 8, 2011

Posted by Henry in Word of Faith Movement.
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There are many people in Christendom today who clamour after ministers, teachers and prophets that claim the ability to work miracles. Such people shower money and gifts on these “miracle workers” in exchange for their miracles and breakthroughs, unaware that this practice is wrong. However there is a very important lesson in the story of God’s healing of Naaman through the hands of the prophet Elisha, which is lost on the church today. Notice I did not say that Elisha healed Naaman but rather that God healed Naaman through Elisha. This point should be very clear because only God can grant the miracles of healing but He may do so using His ministers as His instruments.

The story is told in 2 Kings 5, how that Naaman, the captain of the king ofSyria’s army though he was a great man of valour, he was a leper. Naaman got word from his wife’s maid that there was a man of God in Israel who could cleanse him of his leprosy. To cut a long story short, when Namaan went to Elisha’s house and the prophet sent a messenger out to him to tell him to go and wash 7 times in the Jordan River and he would be cleansed. After some protestation Naaman was convinced to do as the prophet had said and he complied and was made whole again. Naaman was so thankful for his healing that he wanted to bless the man of God, so he went back to Elisha’s house to bestow a blessing upon him. But note Elisha’s response in verse 16 of the passage:

15And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. (2 Kings 5)

Elisha flat out refused to take anything from Naaman. Gehazi, the servant of Elisha, however thought that he would pursue Naaman to collect money and gifts, falsely claiming that Elisha had sent him to receive the things which he claimed were meant for two other young men ofIsrael. Elisha however being the man of God, perceived what Gehazi had done and challenged him with the following words in verse 26:

Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? (2 Kings 5:26)

 

Gehazi thought he would use the Grace of God as a means to collecting “filthy lucre” but Elisha demonstrated aptly that this occasion was not appropriate for receiving monetary or other gifts. Today our so-called men and women of God are playing the role of Gehazi by collecting money, tithes, offerings and gifts in exchange for miracles and breakthroughs. There are individuals such as Mike Murdoch, Paula White, Creflo Dollar, Joyce Meyer, Prohetess Juanita Bynum, Kenneth Copeland, Matthew Ashimolowo and others who all promise miracles and breakthroughs if you sow seeds (monetary gifts) into their ministries. They will claim that you are not buying a miracle but rather that you are exercising your faith – they attempt to spiritualise their claims by saying that you have to make sacrifices to get God to move on your behalf – they claim that the size of your seed will determine the size of your harvest and by giving your seed they will add their faith to yours. They try to veil their claims in scriptures by misapplying them in order to convince the church that God cannot do anything for them if they don’t test their faith by sowing a sacrificial seed. The truth though is that God does not need you to do anything in order for Him to work a miracle in your life or give you a breakthrough.

Naaman did not know God as he was an idol worshipper, yet he came to the prophet Elisha for his healing. He received his healing without sowing any seed and even after receiving his healing the prophet refused to take gifts from him. This shows that God is sovereign and He will have mercy upon whom He will have mercy and there is nothing man can do to appease God. God healed Naaman not so that Elisha would be blessed materially but because it was His sovereign will to do it to the praise of His glory. Elisha made sure not to corrupt the Grace of God by accepting money and gifts because God is not in the business of selling miracles. There are some ministers today however who have become as greedy as Gehazi by collecting gifts in exchange for God’s grace. If one receives a miracle, healing or breakthrough through the preaching or personal ministration of a minister, it is not a time for collecting money.

Money Matters – Financial Tips February 17, 2010

Posted by Henry in Money & Finance.
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Following on from my two-part article titled “Money Matters – Even to Christians”, which can be found under the category of “Money & Finance”, I have decided to create this space where fellow Christians can share or exchange money making ideas or money saving tips. This is perhaps unprecedented on this type of Christian blog but Jesus did not just impart the word to the 5’000 but he also took cognisance of the fact that they also needed physical food and fed them using the 5 barley loaves and two fishes. I am therefore looking for legitimate ideas which may be of benefit to those who are struggling financially.  It could be ideas of how to make one’s salary stretch a bit further; an idea to generate a new income stream to supplement one’s salary; or a working from home idea that could help a stay at home mother or a mother on maternity leave after giving birth, etc. Please do share whatever ideas you have. I will start however by offering a few money savings idea of my own:

  1.  Plan your spending by budgeting your money. Keep your receipts and on a weekly or monthly basis calculate how much you are spending against how much you earn. If you find you are paying out more than you actually receive then you will have to borrow to make up the difference.
  2.  Compare the prices of goods and services that you pay for and always look for cheaper alternatives. Shop around for a bargain. Most times there is always cheaper on the market. As the saying goes here in Britain, “take care of the pennies and the pounds will take care of themselves”. So it doesn’t matter how small and insignificant the savings appear to be take advantage of it as the pennies do add up over time.  
  3. If you get discount vouchers in newspapers or magazine, take advantage of them and don’t be ashamed to use them. Take advantage of any discounts and also store loyalty cards as you can get back a bit of money here.
  4.  Avoid eating out too often as it is cheaper to prepare meals at home from supermarket bought products. For example, the price you pay for a glass of wine at a restaurant would get you a whole bottle in the supermarket (not that I am encouraging drinking mind you). Remember you might be able to get restaurant discounts online also (at least here in the UK you can). Prepare pack lunches for work. You can save a fortune this way instead of buying lunches. 
  5. Travelling to and from work can be quite costly. Look for alternative routes which can sometimes be cheaper and if you are able and the way is not too far, walk. You could also break up your journey and go some of the way by walking. This also promotes a healthier lifestyle especially if you sit at a desk for most of the day.  
  6. If you own a car use it only for essential journeys as you can be paying out a fortune on petrol. Also depending on where you are going check if it is cheaper by public transport. A car can be high maintenance therefore when you purchase a car, use the review sites online to see the fuel consumption, insurance grouping, servicing etc. Bigger engine cars usually cost more to service, consume more petrol and attract a higher insurance cost. If you are struggling financially you might need to downgrade by selling the existing car and buying a much cheaper one to run. If you cannot afford a brand new car outright, buy a used one and avoid the car financing/leasing schemes as they will cost you in the long term. 
  7. Avoid name-brand clothing if you cannot afford them. Remember the Nike shoes you pay £60 (or the equivalent) only cost the equivalent of 0.50p to make in Pakistan or India. It is a scam!! These things only give one a false perception of esteem but all we are doing is making the corporation owners and shareholders richer and making ourselves poorer. We should not be buying our identity off the shelves. Give your children what you have, your love! Don’t try to please them with the latest gadget which you cannot afford. 
  8. Don’t fall in the debt trap. Avoid using the credit cards or pay-day loans where possible. If you need to buy something and you can’t afford it right now, make small sacrifices and save up for it. You won’t die without it if you don’t have it now. Half the time people can’t wait to purchase a particular thing and after a few days the novelty wears off and they no longer want it. Remember to also exercise prudence and save for a rainy day.

This is not an exhaustive list but I am appealing to readers to feel free to share what they have. But please, no get rich quick schemes. Thank you.

Money Matters – even to Christians! – Part 1 February 15, 2010

Posted by Henry in Money & Finance.
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There are many Christians in the world today who suffer financial hardships and who struggle to put food on the table and make ends meet. The problem is not made any better due to the current global financial crisis resulting in businesses collapsing and people being made redundant. The crisis has also seen many people losing their homes because they can’t keep up with mortgage payments and there are others who are at risk of losing their homes. Many people find themselves descending into debt or suffering lack in order to try and balance the books and keep themselves afloat and for many there is seemingly no way out of their financial morass. Many Christians have had their faith shaken and as a result of these trying times many will no doubt be asking, “Where is God?” because it is not easy to have faith when you are faced with extreme difficulties. One of the problems I find with the local churches therefore is that this area is not given due or enough consideration. Yet I believe it is of paramount importance that we address these financial concerns in the church because the vacuum left by not addressing it allows false doctrines to come into the church. An example of this is the growth and promulgation of the Word of Faith doctrines of “name it, claim it”, “health, wealth and prosperity”. People who are weak in the faith are likely to seek these churches, which are usually mega-churches, spouting such doctrines as opposed to the local church because they are seeking solutions to their problems, which the local church cannot give.

 Whilst I don’t necessarily believe that the main church service should be dedicated to addressing people’s financial problems I certainly think much more can be done in other settings than simply to have people write their concerns, be it financial or otherwise, on a piece of paper and have it prayed over, during intercessory prayers. This is not to discount the power of prayer of course but in looking at scripture we see in James 2 that it is our responsibility to meet peoples pressing needs instead of simply telling them to depart in peace and be filled and be warmed, which is effectively what we do when we only pray for them. The Apostle James calls this faith without works. So although the local church may be imparting the Word of God often there are people in the congregation who are hurting especially financially. Yet the church passes around the collection plate for the weekly “tithes and offerings” and pray a blessing for that which is given, oblivious to the plight of some members. One of the reasons they are oblivious also is because the local churches, whilst they will support missionaries or local charities, do not foster a system of welfare to address the needs of those within their midst. Perhaps it is assumed that if people don’t approach then all is well but people who are hurting will often not approach the church for assistance, out of personal pride or fear of being looked at with disdain. This is especially the case as “church money” is often looked at as “God’s money” and to use it outside of the purposes defined by the board would be considered sacrilegious. Jesus however did not condemn David for eating the temple shew-bread out of need (Matt 12:3-4).

 If we look also at the early church in Acts 2 and Acts 4 however we see that “church money” was originally used to support those in need in the church so that no one lacked. The welfare system in the church is also demonstrated in Acts 6:1-6 where we see the Disciples telling the people that they could not neglect the word to serve at tables but that they should appoint seven worthy men to oversee that ministration. In the absence of a formal welfare system however, Paul in Acts 20:33-35 admonishes us to support the weak even through our own hard labour, as he himself did, because it is more blessed to give than to receive. By using his own hands Paul supported himself but he didn’t stop there. He helped those who accompanied him as well out of his own substance and this is the example that we in the church today should follow to alleviate some of the needs of people. These are the things that we should be doing instead of telling people to “exercise their faith”, “bring it to the Lord in prayer”, and “nail it to the Cross” or whatever other catch phrase may be used. As the Apostle James said, if we do not give those things that are needful for the body we are practising faith without works which is dead.

 In the next part I will attempt to look at some small ways in which Christians can also help themselves in alleviating some of their financial problems.