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Who are the 144,000? The elect? The “male child”? May 23, 2011

Posted by Henry in Eschatology & End Times.
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17 comments

Whilst I venture from time to time into eschatology my main focus is not so much about unravelling end times prophecies but rather to emphasize the need for Christians to apply discernment especially in this area by demonstrating some of the erroneous teachings that have emerged contrary to scriptures.

One of the many “theories” that abound concerning the end times is the identity of a group of 144,000 people spoken of in Revelations. Some say the 144,000 are the church, others say these are the elect and an even more preposterous view is that these together are the “male child” spoken of in Revelations 12. The theory I want to focus on here is whether this group could indeed constitute the “male child” of Rev 12:5. Here are the relevant verses:

1

And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

2

And she being with child cried, travailing in birth, and pained to be delivered.

5

And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

6

And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

13

And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.

14

And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
     

We understand from reading other prophecies that the woman here spoken of in verse 1 isIsrael, which shall bring forth a “male child”.  According to the theorists therefore this “male child” are the 144,000 men that would be saved from the 12 tribes of Israel before the Lord’s return. Scripture tells us in Rev 14 that these are 12000 men of each of the twelve tribes of Israel (See also Rev 7).

Could these 144,000 be the “male child” referenced in Rev 12? The first thing we need to note here is that in verse 5 of Rev 12 the man child was caught up to God and to His throne. Following this event the woman (Israel) fled into the dessert for 1260 days (we could apply the principle of 1 day for a year here to mean 1260 years but the theorists say this is 3.5 years). If the 144,000 are indeed the “male child” at what point in history were they caught up to God’s throne? The short answer is they would have been “caught up” during the opening of the 6th Seal in Revelations 6:12-17, 7:1-8. It was during the 6th Seal that the heavens were opened, when the day of God’s wrath had come. Reading from verse 1 of Revelations 7 therefore we learn that 4 angels stood at the ready at the four corners of the earth to pour out God’s wrath but they were told by another angel not to hurt the earth till the servants of God (the 144,000) were sealed in their foreheads. So we know therefore that up to this point in history the 144,000 were still on the earth and could not have been caught up at any time previously since it is only at this point that they were to be sealed with the seal of God. If indeed this group were caught up then they could only have been caught up after they were sealed. So what does all this mean?

Going back to Revelations 12 we learn that after the man child was “caught up”, Israel fled into the wilderness where she had a place prepared by God for her to be nourished for 1260 days. If the theorists are to be believe then what this means is that after the 144,000 (the supposed “man child”) are “caught up” at the 6th Seal, Israel flees into the dessert on “judgement day” for 3.5 years. We do not know the gap of time between the 6th and 7th Seals but it makes no sense to say that Israel is fleeing to the wilderness at a time when everyone else has “gone to heaven” including the great multitude that were seen after the 144,000 were sealed, and the wrath of God was about to be poured out on the earth. I do not need to make any suppositions here though as Revelations 12 makes clear that the time period when the “man child” is caught up and the woman fleeing into the wilderness is a distinctly different time period from the 6th Seal events. Reading to the end of Rev 12 we learn that after the woman flees into the wilderness the serpent cast a flood out of it’s mouth after the woman but the earth helped the woman by swallowing up the flood. What happened next is that the dragon tried to make war with the remnant of the woman’s seed:

17

And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

 

Note therefore that the remnant were those that had the testimony of Jesus Christ. The serpent could only have made war with this remnant of the woman’s seed prior to the 6th Seal because at the 6th Seal all those that had the testimony of Christ were joined with Him and were gathered around His throne. The evidence is therefore clear that the 144,000 could not be the man child because the events that occur after the man child is caught up and that of the 6th Seal are in two separate time-frames. The man child is therefore none other than Jesus Christ as it is only He that has the distinction whereby He will rule all nations with a rod of iron (Rev 19:15). The 144,000 are 12,000 men from each of the 12 tribes who have not defiled themselves with women, and who are considered the first fruits unto God (Rev 14).

What I have presented here is an example of how false teachers read scriptures and interpret them in isolation, ignoring the glaring inconsistencies in their arguments, which goes against the grain of scripture. This is one of the reasons we need to apply proper discernment instead of being carried away with every wind of doctrine.

A Brief Perspective on Luke 21:36 and Rev 3:10 March 16, 2010

Posted by Henry in Eschatology & End Times.
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I have decided to put this post out to address those two verses which are used to support the pre-tribulation rapture viewpoint, primarily because I do not want to be accused of running away from “key” evidence. On the face of it these two scriptures might imply that believers will somehow escape the prophesied events leading up Christ’s physical and bodily return earth. However these verses should not be read in isolation but be read in conjunction with the other verses of the passage. In Luke 21: 31 for example Jesus says, “when you see these things happening (the signs of the end), you know that the kingdom of God is near.” (Emphasis mine)

 If Luke 21:36 therefore meant that the church would not witness the signs why ever would Jesus say “when you see these things happening”. Here are the scriptures:

 Luke 21 

30 When they sprout leaves, you can see for yourselves and know that summer is near. 31 Even so, when you see these things happening, you know that the kingdom of God is near. 32“ I tell you the truth, this generationb will certainly not pass away until all these things have happened. 33 Heaven and earth will pass away, but my words will never pass away. 34 “ Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap. 35 For it will come upon all those who live on the face of the whole earth. 36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.” (constrast with Rev 6:15-17)

 Again looking at verse 36 Jesus admonished the Disciples (and the rest of the church) to watch. If Jesus’ return is “imminent”, and He can come at anytime without warning to rapture the church, why does He give this exhortation to watch? Clearly the exhortation to watch is in relation to the signs given and this is supported by verse 30 where Jesus related the sign of summer when the trees start to sprout leaves. It must be noted though that the admonition to watch is also in relation to the condition of ones heart and state of readiness to meet Christ as per verse 34. So then if the church were to “escape” these things by way of the rapture then there would not be a need for watching for these signs. Could the use of the word “escape” mean something different then? Perhaps a clue to the meaning can be gleaned from 1 Cor 10:13:

 1 Cor 10:

11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 12 Wherefore let him that thinketh he standeth take heed lest he fall. 13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

 In this portion of scripture we learn that God will not suffer us to be temted above what we are able to bear and that with the temptation He will also make a way to escape that we may be able to bear it. Note here that though there is a way of “escape” this does not mean one will not witness the temptation but the “escape” allows us to be able to bear it. Could it be then that the same thing was meant in Luke 21:36, in that we will not be miraculously whisked away from the evils of the day but that the Lord will enable us to bear it by means of an “escape”? Bear in mind that the scripture of Luke 21 is saying “when you see these things” when it uses the term “escape”.

 So then in relation to Rev 3:10, could the term “keep you from the hour of trail” have a similar rendering to the use of the word “escape” in 1 Cor 10:13 above?

 Rev 3

10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth. 11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it.

 This verse of Rev 3 however should really be conflated with Rev 2:10 for further understanding:

 Rev 2:10

10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. 11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

 Is there any promise here that the church of Smyrna will miraculously escape these things by way of a rapture? No! Yet Jesus is saying to them to fear none of the evil that will befall them. Could it therefore mean the “escape” relate to Jesus aiding them to be able to bear what shall befall them?

The “Mystery” of the Four Horsemen March 2, 2010

Posted by Henry in Eschatology & End Times.
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In my previous post on “The Pre-tribulation Rapture Revisited: The Seven Seals” I deliberately neglected to address the four horsemen which begins from the opening of the first seal in Rev 6:1 so as not to overcomplicate the issue. In this rather brief outline therefore I will attempt to present the scriptures so that they speak for themselves in unraveling the mystery of these four horsemen which no doubt strikes many people with fear and dread. This is particularly so because these horsemen are not understood. I believe the key to unlocking the whole mystery however resides in Matthew 24 where Jesus outlined the signs which precedes His coming. I also believe that this discussion also lends itself to the pre-tribulation rapture debate as well and for all intents and purposes we are possibly already witnessing the rise of the four horsemen. But would this not mean that the pre-tribulation believers as well as the rest of “missed the boat” since they claim that the rapture had to occur before the opening of the first seal? Nevertheless these issues will be explored in the following outline.

Firstly, we should recall that the Disciples asked Jesus in Matt 24:3, “when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Jesus then began to outline the signs that preceded His coming in the verses following, which some refers to as the so-called Olivet Discourse. This should be borne in mind then as we examine the mystery of the four horsemen and note also that it is Jesus Himself who opens the seals.

To begin with we look at the characteristics of the four horsemen in turn which proceeded from the opening of the first four seals:

First Horseman

2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

Second Horseman

4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

Third Horseman

And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. 6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

Fourth Horseman

8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

I have highlighted the main characteristics of these horsemen but to summarize we see the first going out to conquering and to conquer; the second was given a sword and he takes peace from the earth, causing people to kill one another; the third had a pair of balances in his hand and this signifies judgment (not to be confused with the final judgement); and the last horseman was given power over the fourth part of the earth (the earth is described in scripture as having four corners), to kill with sword, hunger, death and with the beasts of the earth.

Thus these four horsemen precedes the return of Jesus Christ, which occurs at the opening of the 6th seal. So how does these four horsemen relate to the Olivet Discourse of Matthew 24? We read from verse 6:

6 And ye shall hear of wars and rumours of wars (horseman 1): see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom (horseman 1): and there shall be famines, and pestilences, and earthquakes, in divers places (horseman 4). 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake (relates to horseman 3 – judging the saints and horseman 4). 10 And then shall many be offended, and shall betray one another, and shall hate one another (horseman 2). 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved.

Looking at the underlined portions here in Matt 24 and conflating them with the characteristics of the four horsemen of Rev 6, we can ascertain that these events are the same, which precedes Jesus’ coming. This is the mystery of the four horsemen. But aren’t some of these things already happening even in our day or perhaps we are not able to discern the signs of the times? What then, has the pre-tribulation rapture taken place already? Noting that the scripture left us in no doubt that these were the signs that the disciples and consequently the church should look for in order to know that Christ’s return was near.

“But he that shall endure unto the end, the same shall be saved”! Amen

The Pre-tribulation Rapture Revisited: The Seven Seals March 1, 2010

Posted by Henry in Eschatology & End Times.
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I have decided to do a further, hopefully in-depth, study on the issue of the pre-tribulation rapture primarily because a number of posters have raised certain points which I did not touch on in my previous post here. In order to avoid confusion therefore I have decided to revisit this topic.

 Firstly there seems to be some confusion amongst pre-tribulation believers that God’s wrath begins from about the opening of the first seal in Revelations 6. But this is not the case. The wrath of God is not poured out until the seventh seal is opened and we see this from Rev 8:1 onwards. The wrath of God is further elaborated on in Rev 15 and 16 and so on. It is clear from scripture that the church is not appointed unto wrath (1 Thess 5:9) and therefore will not incur the wrath of God which constitutes the outpouring of the seven vials (note difference with the seven seals) by the seven angels. However, we are appointed unto tribulation which is distinct from God’s wrath. But what is the timing of the tribulation and what do we glean from Rev 6 regarding the timing of God’s wrath? Note that Revelations chapter 6 and 7 both mirror and expand on the events that Jesus spoke of concerning His return in Matthew 24 (or Mark 13).

 In Rev 6:9 therefore we see the opening of the 5th seal. Here John saw the souls of them that were killed for the word of God and the testimony they held, under the altar. These souls were asking God how long it would be before He avenged them. The reply we can see in verse 11:

 “and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”

 These souls were to wait until their fellowservants and brethren be killed as they were before God avenged them (We will come back to this). This was the tribulation or at least part of it because we know that the tribulation precedes Christ’s return and God’s wrath does not come into play yet until after these things were fulfilled. The first 4 seals then cannot be considered God’s wrath. We also know that the two beasts of Rev 13, which is the anti-christ’s world government which made war with and overcame the saints is in establishment at the time of Christ’s return. Therefore the tribulation period is synonymous to the last world kingdom on earth leading up to Christ’s return.

 Following in the timeline of the seals, in verse 12 of Rev 6 we see the opening of the 6th seal which sets off a great earthquake and the sun turned into darkness and the moon into blood, whilst the stars fell from heaven just as Jesus said in Matt 24:29-31. Note however that Jesus said in Matt 24:29 that these things occur immediately after the tribulation of those days. Continuing on from Rev 6 we read then that the heavens rolled away as a scroll and the people of the earth fled and tried to hide their faces from He that sat upon the throne and from the wrath of the Lamb. Why? We see the reason in verse 17: For the great day of his wrath is come; and who shall be able to stand?

 When does the wrath of God occur then? After the sun was turned into darkness and the moon into blood etc! When did these events occur?  They occurred after the tribulation of those days and not midway through or before. So then what can we conclude? The day of the wrath of God is NOT synonymous to the tribulation because the day of His wrath occurs after the tribulation. To say then that if the church were to be in the tribulation they would also be at the mercy of God’s wrath is completely wrong. God’s wrath begins with the opening of the 7th seal (See Rev 8:1 onwards) and therefore does not run concurrent with the tribulation which occurs at the 4th and 5th seals. This therefore means that the church can very well go through the tribulation without being at the mercy of God’s wrath at the same time. As outlined previously then, it is at the 6th seal that Christ comes and take the saints out of the way after which time the 7th seal, which is God’s wrath is poured out. The problem for pre-tribulation believers however is that they wrongly coincided Gods wrath with the first 4 seals (instead of to the 7th only) and thereby presumes that the church is raptured before these 7 seven seals are fulfilled. Thus they designated the elect of Matt 24:31 as tribulation saints (or “invited guests” to the marriage supper of the Lamb) instead of considering them as part of the church. We shall soon find out however if these claims are true.

 Now moving on to Revelations 7 we see from verse 1 and 2 that the four angels were given instructions not to hurt the earth until God’s servants were sealed. In other words this sealing had to occur before the pouring out of God’s wrath which occurred later in Rev 8. This process was part of the gathering of the elect from the four winds as outlined in Matt 24:31. First we see the 144,000 who were sealed then we see from verse 9 a great multitude of people from every nation kindred and tongue clothed in white and standing before the throne of God. We know who the 144,000 are from Rev 14 but what of the great multitude clothed in white robes which no man could number? Note here that the elect of God was gathered after the tribulation as per Matt 24:31. Bearing that in mind we read from Rev 7:13:

13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Emphasis mine)

So then the elect which are gathered after the tribulation are the same as the great multitude clothed in white and standing in front of God’s throne. Could these be “tribulation saints” only or merely “invited guests” to the marriage supper? It would be expedient to introduce 1 Thess 4 here for further light and we read:

15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Can I here a halleluiah? Bless God, the mystery is solved!!! The scripture here says those that were dead in Christ and those that are alive (even those through the tribulation) unto the coming of the Lord shall be caught up together with Jesus and the key here is the phrase, “and so shall we ever be with the Lord”. Now going back to Rev 7:13-17 quoted above, who do we see the Lamb (Jesus) sitting and dwelling amongst, paying particular attention to the phrase, “and so shall we ever be with the Lord”? We see that it is the great multitude which came out of great tribulation that serves Jesus night and day in the temple and that Jesus is sitting and dwelling amongst. Further, it is this multitude that Jesus is seen feeding. This is the marriage supper of the Lamb!! To God be the Glory for revealing His Word. If this multitude were merely “tribulation saints” or “invited guests” to the marriage supper, where is the church? There is no mention of any other group from earth anywhere in the text. Maybe the Lord put them somewhere else with the intention to visit them later? But that would violate the phrase “and so shall we ever be with the Lord”. It should be clear then that the church is the same as the elect (or part of the elect) and is the same as the great multitude which Jesus can be seen dwelling amongst and feeding around the throne. If this is true then where is the pre-tribulation rapture? Noting that 1 Thess 4:15-17 is used as part of the supporting evidence. In addition, the conspicuous absence of the term ecclesia from Revelations chapter 3 onwards cannot be used as evidence for a pre-tribulation rapture as this is mere speculation.

 Now let’s return to the “Marriage Supper” which occurs in Rev 19 to see how it fits in with the events of Rev 6 and 7 and indeed if it constitutes a separate event. It should be noted here that the pre-tribulation believers suggest that the “marriage supper” occurs at the rapture which they say occurs before the tribulation. Therefore they attempt here to make the church distinct from the elect who are gathered after the tribulation. So what does Rev 19 tell us? We read:

7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints

We know from scripture that the Church has always been described as the bride of Christ, so therefore the marriage of the Lamb constitute the church being united with Jesus Christ. The church therefore we can see be seen here in verse 8 clothed in white linen at the marriage which occurs at the time of the judging of the great whore and at the time when God avenged her for the blood of the saints (see verse 2). Recall that at the opening of the 5th seal the souls under the altar asked God how long till He avenged their blood. The response was that they should wait till their fellowservants and brethren were to be killed by. Now we can see that these fellow servants and brethren were they that were to be killed by the great whore which existed at the time of the anti-christ’s reign. The marriage of the Lamb therefore occurred at the opening of the 6th seal as clearly it is at this point we see the multitude clothed in white before God’s throne.

 In summary it is clear then that if we place scripture upon scripture, line upon line, we can come to the knowledge of the truth. What we must never do is to hold to a belief then to seek evidence to support that belief even to the point of conjecture and innuendo but rather to look at what the scripture tell us. If we follow the timeline of the 7 seals, especially from the 5th seal onwards we can see clearly that there is no room for a pre-tribulation rapture argument. There is no scripture in the Bible which supports that argument and if it did exist it would run contrary to all the scriptures I have presented here. The fact that the idea of a pre-tribulation rapture is appealing and comforting to us should not give us reason to stretch scripture and resort to conjecture in order to build a doctrine.

The Coming One World Government – Part 1 February 23, 2010

Posted by Henry in Eschatology & End Times.
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The events that have been prophesied of, particularly in the book of the Apocalypse (Revelations), which marks the beginning of the end of the age is both terrifying and intriguing for most people. One of the reasons for this is that throughout history many people believed that at least some of these events would occur in their own lifetime and the prospect of this fills one with fear and dread. This is no exception in our day. Imagine having to live under the rule of the anti-christ and at a time when the mark of the beast is being issued? Of course pre-tribulation rapture proponents believe they will not be in the world to witness the rise of the anti-christ. There are also others however who will argue as a way of escape that these events are not likely to occur until years into the future when they are long passed from this world into death. As Christians however, what can we learn from scripture in regards to the signs of the end? Are there any discernable signs today from what we see on the geo-political landscape? In Mark 13:33, after outlining the signs of His coming, Jesus warned us to watch and pray for we know not when the time is. Jesus emphasised this point again in verse 35 through to verse 37 of the passage to demonstrate how crucial it is to watch. Jesus used the illustration of the fig tree in Matt 24:32 to say that when we see the twigs get tender and the leaves come out we know it is summer. If we are watching therefore we should be able to discern some of the signs that precede Jesus’ return, not least the signs leading up to the revelation of the anti-christ and the system of the beast. This article therefore attempts to look at some of the events that are presently happening on the world stage and how they might relate to Bible prophesy concerning the end times.

 As aforementioned the Book of Revelations contains some profound prophesies concerning the events leading up to the end of the age, which the Apostle John received whilst exiled on the island of Patmos. However, many theories abound as to what these prophesies mean and indeed concerning the timing of these prophesies. One theory for example suggests that the events outlined in the book have already occurred. This of course is implausible since Christians are still awaiting the return of Jesus Christ and there are prophesies that are yet to be fulfilled prior to Jesus’ return. As Christians who are watching therefore, what can we discern from the Book of Revelations concerning the end? It would be beyond the scope of this article to look at the whole of Revelations so this article will concentrate on namely Revelations 13 but more precisely verses 15 to18, which says:

 15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. 16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. 18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

 In the preceding verses John started out by relating a vision of a beast rising up out of the sea having seven heads and ten horns.  John also saw another beast which rose up out of the earth having two horns like a lamb but which spoke like a dragon. These beasts however aren’t literal beasts but symbolic beasts and it is not until we go to the book of Revelations 17 and 19 that we learn what these symbols mean. The seven heads of the first beast represents seven kings but also seven hills on which a woman sits but more about that later. The ten horns also represent ten kings who are yet to come and haven’t been given a kingdom yet. Once these kings, who are of one mind, have been given their authority they will give their power to the first beast. The sea that the beast comes up out of represents the nations, kindred and tongues of the world. The beast with the two horns represents a false prophet which exercised the power of the first beast and caused those whose names were not written in the book of Life to worship the first beast, and he was able to achieve this by performing deceitful miracles such as bringing down fire from heaven (see Rev 19:20 for the identity of the second beast).

 The implication of the verses of Revelations 13:15-18 outlined above therefore is that towards the end of the age a universal world power will rise up and its main characteristic is that it will be both a pseudo-religious and political power. It should be clear from the scriptures that this will be a unified world power because the 10 kings for example, who are of one mind formed an alliance with the beast by giving their power to it. We also know that the beast will be a pseudo-religious power because the second beast, the false prophet, caused many to worship the image of the first beast and put to death those that will not worship it. A second implication here is that within this universal world system there will be a system of monetary union (or a world single currency) which will be governed through the issue of the mark of the beast. This implication is clear because none will be able to buy or sell without the mark, name or number of the name of the beast. Money as we know it today will therefore not be of value and unless one accepts the mark one will not be able to function as a member of society. The third implication here therefore is that in conjunction with the one world power of the first beast, there will also be a one world religion which is being promoted by the false prophet through his lying signs and wonders. This single world religion is characterised by the woman who is a prostitute and who rides the beast having the seven heads and ten horns, as alluded to earlier. This woman represents an apostate church that fornicated with the kings of the world and who is drunk with the blood of the saints (see Rev 16).  The false prophet therefore represents this apostate church. Another scripture which lends support here is 2 Thess 2:3 which says the Lord cannot return until there is first a falling away (into religious apostasy) and that the man of sin, the son of perdition is revealed.

 It is interesting to note that there are individuals in our day who are not necessarily Christians but who recognise that there is a certain “force” enveloping the globe even at this present time. This force which is being driven by globalisation they call the New World Order. The NWO got its name from world leaders like Sir Winston Churchill, a former British Prime Minister, who uttered the words in a speech following the end of Word War Two.  Perhaps it could be argued that this force has been with us since the dawning of humanity but in more recent times it has manifested itself in the formation of the League of Nations after the First World War and which later became the United Nations after the Second World War. The stated goals of these organisations were to facilitate peace and global corporation amongst nations to ensure stability and prevent wars such as the two Word Wars. In conjunction with these organisations there was also a global monetary system governed by Bretton Woods which eventually became the IMF and World Bank. Although these organisations seem quite benevolent NWO sceptics see them as morphing into what will eventually become a fascist one world government lead by a tyrannical leader. To this end such sceptics are branded as conspiracy theorists and whose voices are largely drowned out from mainstream media. What should be clear for a Christian however is that the NWO is synonymous with the one world government under the anti-christ’s rule. What then are the evidence which points to a future world government, monetary union and one world religion?

 Watch out for Part 2

The Rapture: Fact or Fiction? February 10, 2010

Posted by Henry in Eschatology & End Times.
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As a young person growing up in church circles I used to hear much talk of “the rapture”. At that time I did not give much thought to it except that I generally accepted that this cataclysmic event would precede the end of the age and all I hoped was that I too would be ready when the rapture comes. In more recent times there is a lot of talk of “the rapture” on Christian TV and the online forums and blogosphere are awash with talk of being “rapture ready”. This furore has no doubt been fuelled with the help of the “Left Behind” series of books written by Tim LaHaye. It should be noted here that the idea of “the rapture” generally refers to a pre-tribulation rapture. What this implies is that those who are in Christ will escape the wrath of the Great Tribulation that Jesus said would come upon the world in the last days. How wonderful to think therefore that the Lord would return and secretly whisk those that are saved away to some safe haven, leaving the remainder of the sinners to suffer the tribulation? This sounds all idealistic for after all why would Jesus allow His saints, the church, to go through such a horrific event as the tribulation? But what is the real deal about the rapture and can it be supported by scripture?

 Since the 1800s, John Nelson Darby, although he didn’t invent the idea, has popularised the idea of the pre-tribulation rapture. However, the term rapture doesn’t even appear anywhere in the Bible. Moreover when Jesus outlined His coming in Matthew 24 there is not even so much as a hint that there will be a pre-tribulation rapture. In looking at the key verses we read:

 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. (Emphasis added)

 One of the first things we note is that Jesus does not come in secret but all eyes shall behold Him coming in the clouds. The idea of a secret rapture therefore poses a dilemma in that Jesus would have to return two times instead of once. This reasoning however is not supported by scriptures as Jesus will return only once. In any event Jesus clearly says that after the tribulation of those days, then shall His sign appear in the heavens and then He shall send His angels to gather the elect. Verse 22 also makes it clear that the days of the tribulation period would be shortened for the elect’s sake. There is no such promise of a rapture and 1 Thess 1:17 can hardly be used to support a pre-tribulation rapture as some bible scholars like to do.

 What if the tribulation should come and those who were expected to be raptured were still here to face it? What would they think, that they perhaps weren’t saved after all or that the Lord had abandoned them? These questions highlight why this is such a very dangerous doctrine and I would that people read their Bibles before being carried away with every wind of doctrine.